. . .

Out Beyond Ideas

Out beyond ideas of wrong-doing and right-doing,
there is a field.
I’ll meet you there.

When the soul lies down in that grass,
the world is too full to talk about.
Ideas, language, even the phrase
each other
doesn’t make any sense.

by Mevlâna Jalâluddîn Rumi

. . .

To find out more about the author of this poem, please click here.

Too Lazy To Be Ambitious

August 1, 2009

Today I will break from my steady flow of scientific empiricism… As an important event is transpiring in my life… One that urges me to remember the “Great Fools” of our times. One of these “fools”, with whom I feel a strong affinity with/towards/for, is Taigu Ryokan… For it is his wise words that I seem to find going around my head as I stand alive on this planet, hanging in the inky black desert of space and time:


Too lazy to be ambitious,
I let the world take care of itself.
Ten days’ worth of rice in my bag;
a bundle of twigs by the fireplace.
Why chatter about delusion and enlightenment?
Listening to the night rain on my roof,
I sit comfortably, with both legs stretched out.


Writen by Taigu Ryokan (1758-1831) (nicknamed Great Fool).


Ryokan lives on as one of Japan’s best loved poets, the wise fool who wrote of his humble life with such directness. He is in a tradition of radical Zen poets or “great fools” including China’s P’ang Yun (Layman P’ang, 740-811) and Han-shan (Cold Mountain, T’ang Dynasty), and Japan’s poets of the Rinzai School: Ikkyu Sojun (Crazy Cloud, 1394-1481) and Hakuin Ekaku (1686-1769). Ryokan had no disciples, ran no temple, and in the eyes of the world was a penniless monk who spent his life in the snow country of Mt. Kugami. He admired most the Soto Zen teachings of Dogen Zenji and the unconventional life and poetry of Zen mountain poet Han-shan. He repeatedly refused to be honored or confined as a “professional” either as a Buddhist priest or a poet.

Who says my poems are poems?
These poems are not poems.
When you can understand this,
then we can begin to speak of poetry.

Ryokan never published a collection of verse while alive. His practice consisted of sitting in zazen meditation, walking in the woods, playing with children, making his daily begging rounds, reading and writing poetry, doing calligraphy, and on occasion drinking wine with friends.

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